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Conference lgp30::christian-perspective

Title:Discussions from a Christian Perspective
Notice:Prostitutes and tax collectors welcome!
Moderator:CSC32::J_CHRISTIE
Created:Mon Sep 17 1990
Last Modified:Fri Jun 06 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:1362
Total number of notes:61362

387.0. "Resigning from a church" by CSC32::J_CHRISTIE (Peace: the Final Frontier) Fri Jan 10 1992 20:31

This topic springboards from 373.21 and 373.22.

At various times in my life I been a member of a variety of religious
collectivities; Congregationalist, Religious Society of Friends (Quaker),
United Methodist, and Metropolitan Community Church.

I have never experienced a problem resigning or having my name dropped
from any church's membership roles upon my request.  But from what I'm
learning here, this is not always the case.  I can certainly understand
how this might be a very stressful and anxiety-inducing situation.

What has your experience been upon attempting to resign from a church?

Peace,
Richard
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387.1SOLVIT::MSMITHSo, what does it all mean?Mon Jan 20 1992 21:206
    In my case, I just never went back.  Why would anyone want to formally
    resign from a church?  Especially if the church is like the one
    described in the springboard notes you mentioned?  I would think that
    after a period of your absence, they would get the hint.
    
    Mike
387.2CSC32::J_CHRISTIEPeace: the Final FrontierMon Jan 20 1992 22:5827
Note 387.1

>    Why would anyone want to formally
>    resign from a church?

Mike,

	Good question.

	I know wherever I am a member of a church I feel a certain sense of
responsibility to uphold that church in my prayers, my presence, my giving,
and my service.  If I plan to discontinue these responsibilities, I consider
it only right and fair to let the church know.

	Some congregations must pay something called "apportionments" based on
the number of persons listed on their membership roles.  The United Methodist
Church and the Friends Meeting to which I belonged both gave so much per member
to a wider body or umbrella organization.  If I left without notice, that
would mean that someone else would have to pay the apportionment for carrying
me as a member.

	For various reasons, some congregations are not too keen on dual or
cross-denominational memberships.  Whether I agree with this policy or not,
I at least try to respect it.

Peace,
Richard
387.3PoliticsPOBOX::FOILESFri Jan 24 1992 16:3715
    My situation, as already alluded to in 374.21 and .22, is that of
    holding positions within the local church.  I am a board member,
    oureach director, teach the adult Sunday school class, and assist in
    the administration of services.  I don't have the luxury of simply not
    attending.  Because of the above responsibilities, my resignation will
    probably affect a number of people, besides my immediate family.  
    Nonetheless, I plan I submitting my resignation at the next board
    meeting.
    
    Another reason for a formal resignation is that the organization with
    which I am affiliated has a reputation for slandering those who leave. 
    I want my position and motives to be clearly understood.
    
    In Christ,
    Neil
387.4CSC32::J_CHRISTIEPeace: the Final FrontierFri Jan 24 1992 23:2515
Note 387.3

>    Another reason for a formal resignation is that the organization with
>    which I am affiliated has a reputation for slandering those who leave. 

Neil,

	I have observed some measure of this myself.  If things go sour,
the tendency is to defer the blame to the one who is now gone and cannot
speak in his or her own defense.

	What funny creatures we are! <sigh!>

							Peace,
							Richard
387.5In transitionCSC32::J_CHRISTIEPacifist HellcatThu Jul 15 1993 20:1112
I confided in the leadership of my church last Sunday that I've been
feeling a need to return to a more mystical tradition of Christian
worship, specifically, the Friends.

I've been a visitor of the local Friends Meeting for quite a while now.

Last time I was there I was amused to find Mike Valenza's name registered
in the guest book as an out-of-town visitor (from Massachusetts).

Peace,
Richard

387.6JURAN::VALENZAeman lanosrep polf pilfFri Jul 16 1993 12:4112
    :-)
    
    Richard, I really like the new meeting house.  The last two meeting
    places were a dentist's office and a downtown office building, and this
    one has a really nice, homey quality to it.  It is big, it is spacious,
    and, best of all from the meeting's point of view, the rent is free! 
    :-)
    
    However, one drawback that I can think of is that I don't remember seeing
    any ramps for wheelchair access, although maybe I just missed it.
    
    -- Mike
387.7Colorado Springs MeetinghouseCSC32::J_CHRISTIEPacifist HellcatFri Jul 16 1993 16:1023
Note 387.6
    
>    Richard, I really like the new meeting house.  The last two meeting
>    places were a dentist's office and a downtown office building, and this
>    one has a really nice, homey quality to it.  It is big, it is spacious,
>    and, best of all from the meeting's point of view, the rent is free! 
>    :-)

Yes, it is a delightful environment.  The dentist's office was completely
inaccessible (2nd floor, no elevator).  The downtown classroom of the
community college extension was okay as far as accessibility goes (basement,
with elevator), but that's about all.
    
>    However, one drawback that I can think of is that I don't remember seeing
>    any ramps for wheelchair access, although maybe I just missed it.
    
There is a ramp, generous in length, on the parking area side of the house.
The only snag I see so far is that no one room is very large.  There's not
a whole lot of room for growth in attendance.

Peace,
Richard

387.8MLTVAX::DUNNEFri Jul 16 1993 18:447
    Richard, and/or Mike,
    
    Please say more about the Quakers. I've been thinking about them, too,
    but I don't want to have to call everyone thee and thou.
    
    Eileen
    
387.9JURAN::VALENZAeman lanosrep polf pilfFri Jul 16 1993 18:5424
    Don't worry, Eileen, thee doesn't have to call everyone "thee" and
    "thou".  :-)

    Actually, that practice has largely disappeared.  Its original purpose
    had to do with the fact that in the English language of the 1600's,
    "you" was reserved for one's "betters", and "thee" for ordinary people. 
    Quakers believed that everyone should be addressed the same way, and
    thus addressed everyone as "thee".  It was a radically egalitarian
    manner of speech; Quakers also refused to take off their hats for
    people of high station, which also got them into a lot of trouble. 
    Eventually the English language changed to the point where "you"
    replaced "thee" and "thou" altogether, but Quakers continued to use
    these words even though the reason behind it had been eliminated.

    By the way, in case someone criticizes me for the grammatical
    inaccuracy of "thee doesn't", I should point out that Quakerese didn't
    quite follow the old English grammar, and did things like use 'thee' as
    a subject, along with third person verbs, so "thee doesn't" would be
    correct.
    
    If you are interested in Quakerism, you might want to check out the
    notes file GRIM::QUAKER.

    -- Mike
387.10DEMING::VALENZAeman lanosrep polf pilfSat Jul 17 1993 04:294
    Richard, I am beginning to think that you change your demominational
    affiliation about as often as I change my state of residence.  :-)
    
    -- Mike
387.11CSC32::J_CHRISTIEPacifist HellcatMon Jul 19 1993 15:194
Yeah, I guess my loyalty is not so much to a particular denomination.

Richard

387.12THOLIN::TBAKERDOS with Honor!Mon Jul 19 1993 21:131
    Sounds like evolution.