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Conference hydra::dejavu

Title:Psychic Phenomena
Notice:Please read note 1.0-1.* before writing
Moderator:JARETH::PAINTER
Created:Wed Jan 22 1986
Last Modified:Tue May 27 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:2143
Total number of notes:41773

1619.0. "The Writings of Thich Nhat Hanh" by TNPUBS::PAINTER (let there be music) Mon Feb 17 1992 20:02

From: "Being Peace", by Thich Nhat Hanh    

Thich Nhat Hanh sets forth and comments on the 14 precepts of the 
Tiep Hien Buddhist order. This order was formulated by him and others 
during the Vietnam war, as a guide to "engaged Buddhism", a means of 
living mindfully while "being peace" in this world. 

    
		The 14 Tiep Hien Precepts
    
First: Do not be idolatrous about or bound to any doctrine, theory, 
       or ideology, even Buddhist ones. All systems of thought are 
       guiding means; they are not absolute truth. 

Second: Do not think that the knowledge you presently possess is
        changeless, absolute truth. Avoid being narrow-minded and bound
        to present views. Learn and practice non-attachment from views 
        in order to be open to receive others' viewpoints. Truth is found 
        in life and not merely in conceptual knowledge. Be ready to learn
        throughout your entire life and to observe reality in yourself
        and in the world at all times. 

Third: Do not force others, including children, by any means whatsoever, 
       to adopt your views, whether by authority, threat, money,
       propaganda, or even education. However, through compassionate
       dialogue, help others renounce fanaticism and narrowness. 

Fourth: Do not avoid contact with suffering or close your eyes before 
        suffering. Do not lose awareness of the existence of suffering 
        in the life of the world. Find ways to be with those who are
        suffering by all means, including personal contact and visits,
        images, sound. By such means, awaken yourself and others to the
        reality of suffering in the world. 

Fifth: Do not accumulate wealth while millions are hungry. Do not take 
       as the aim of your life fame, profit, wealth, or sensual
       pleasure. Live simply and share time, energy, and material
       resources with those who are in need. 

Sixth: Do not maintain anger or hatred. As soon as anger and hatred 
       arise, practice the meditation on compassion in order to deeply
       understand the persons who have caused anger and hatred. Learn
       to look at other beings with the eyes of compassion. 

Seventh: Do not lose yourself in dispersion and in your surroundings. 
         Learn to practice breathing in order to regain composure of 
         body and mind, to practice mindfulness, and to develop 
         concentration and understanding. 

Eighth: Do not utter words that can create discord and cause the
        community to break. Make every effort to reconcile and resolve
        all conflicts, however small. 

Ninth: Do not say untruthful things for the sake of personal
       interest or to impress people. Do not utter words that cause
       division and hatred. Do not spread news that you do not know to
       be certain. Do not criticize or condemn things that you are not
       sure of. Always speak truthfully and constructively. Have the
       courage to speak out about situations of injustice, even when
       doing so may threaten your own safety. 

Tenth: Do not use the Buddhist community for personal gain or
       profit, or transform your community into a political party. 
       A religious community should, however, take a clear stand 
       against oppression and injustice, and should strive to change 
       the situation without engaging in partisan conflicts. 

Eleventh: Do not live with a vocation that is harmful to humans
          and nature. Do not invest in companies that deprive others 
          of their chance to life. Select a vocation which helps 
          realize your ideal of compassion. 

Twelfth: Do not kill. Do not let others kill. Find whatever means
         possible to protect life and to prevent war. 

Thirteenth: Possess nothing that should belong to others. Respect
            the property of others but prevent others from enriching
            themselves from human suffering or the suffering of other 
            beings.

Fourteenth: Do not mistreat your body. Learn to handle it with respect. 
            Do not look on your body as only an instrument. Preserve 
            vital energies (sexual, breath, spirit) for the realization 
            of the way.  Sexual expression should not happen without 
            love and commitment.  In sexual relationships be aware of 
            the future suffering that may be caused. To preserve the 
            happiness of others, respect the rights and commitments of 
            others. Be fully aware of the responsibility of bringing 
            new lives into the world. Meditate on the world into which 
            you are bringing new beings. 
T.RTitleUserPersonal
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1619.1"Don't just do something--sit there", T. N. H.ELBERT::FANNINwith up so many floating bells downMon Dec 28 1992 04:2518
    The writings of Thich Nhat Hanh have been very meaningful to me.  My
    first exposure was at a solstice retreat at Serpent Mound in Ohio in
    1988.  One of the guest speakers was Joan Halifax, a student of Thich
    Nhat Hanh's.  
    
    She taught us the sitting practice of the Vietnamese Buddhists and gave
    an introduction to mindfulness.
    
    The Zen Mountain Awareness Center in Crestone Colorado is a practicing
    community and has retreats based in these ideas.
    
    If anyone is interested, I can dig up the information on this.
    
    Ruth
    
    
    P.S.  I understand that Thich Nhat Hanh will be participating in a
    retreat in West Virginia in the near future.
1619.2on LoveTNPUBS::PAINTERworlds beyond thisMon Jan 04 1993 20:2429
From: "Peace Is Every Step", by Thich Nhat Hanh

Real Love

We really have to understand the person we want to love.  If our love is 
only a will to possess, it is not love.  If we think of only ourselves, 
if we know only our own needs and ignore the needs of the other person, 
we cannot love.  We must look deeply in order to see and understand the 
needs, aspirations, and sufferings of the person we love.  This is the
ground of real love.  You cannot resist loving another person when you 
really understand him or her.

From time to time, sit close to the one you love, hold his or her hand, 
and ask, "Darling, do I understand you enough?  Or am I making you 
suffer?  Please tell me so that I can learn to love you properly.  I 
don't want to make you suffer, and if I do so because of my ignorance, 
please tell me so that I can love you better, so that you can be happy."
If you say this in a voice that communicates your real openness to 
understand, the other person may cry.  That is a good sign, because it 
means the door of understanding is opening and everything will be 
possible again.

Maybe a father does not have time or is not brave enough to ask his son 
such a question.  Then the love between them will not be as full as it 
could be.  We need the courage to ask these questions, but if we don't 
ask, the more we love, the more we may destroy the people we are trying 
to love.  True love needs understanding.  With understanding, the one we 
love will certainly flower.
1619.3TNPUBS::PAINTERworlds beyond thisTue Jan 05 1993 15:2534
From: "Peace Is Every Step", by Thich Nhat Hanh, pp.84-86

Meditation on Love

The mind of love brings peace, joy, and happiness to ourselves and 
others.  Mindful observation is the element which nourishes the tree of 
understanding, and compassion and love are the most beautiful flowers.  
When we realize the mind of love, we have to go to the one who has been 
the object of our mindful observation, so that our mind of love is not 
just an object of our imagination, but a source of energy which has a 
real effect in the world.

The meditation on love is not just sitting still and visualizing that 
our love will spread out into space like waves of sound or light.  Sound 
and light have the ability to penetrate everywhere, and love and 
compassion can do the same.  But if our love is only a kind of 
imagination, then it is not likely to have any real effect.  It is in 
the midst of our daily life and in our actual contact with others that 
we can known whether our mind of love is really present and how stable 
it is.  If love is real, it will be evident in our daily life, in the 
way we relate with the people and the world. 

The source of love is deep within us, and we can help others realize a 
lot of happiness.  One word, one action, or one thought can reduce 
another person's suffering and bring him joy.  One word can give 
comfort and confidence, destroy doubt, help someone avoid a mistake, 
reconcile a conflict, or open the door to liberation.  

One action can save a person's life or help him take advantage of a rare
opportunity. One thought can do the same, because thoughts always lead to 
words and actions.  If love is in our heart, every thought, word, and deed 
can bring about a miracle.  Because understanding is the very foundation 
of love, words and actions that emerge from our love are always helpful. 
1619.4IAMOK::BOBDOG::GENTILEMarketing IM&T - MSO2-2/BB19Tue Jan 05 1993 15:444
Thanks for entering these Cindy. I always been touched by his writings.

Sam

1619.5TNPUBS::PAINTERworlds beyond thisWed Jan 06 1993 18:5250
From: "Peace Is Every Step", by Thich Nhat Hanh, p.119

"What can we do when we have hurt people...?  These people might be
people in our family, in our community, or in another country.  I think
you know the answer.  There are few things to do.  The first thing is
to take the time to say, "I am sorry, I have hurt you out of my ignorance, 
out of my lack of mindfulness, out of my lack of skillfulness.  I will 
try my best to change myself.  .... 

Sometimes, we do not have the intention to hurt, but because we are not
mindful or skillful enough, we hurt someone.  Being mindful in our daily 
life is important..." 

The second thing to do is to try to bring out the best part in 
ourselves, the part of the flower, to transform ourselves.  That is the 
only way to demonstrate what you have just said.  When you have become 
fresh and pleasant, the other person will notice very soon.  Then when 
there is a chance to approach that person, you can come to her as a 
flower and she will notice immediately that you are quite different.  
You may not have to say anything.  Just seeing you like that, she will 
accept you and forgive you.  That is called "speaking with your life and 
not just with words."

When you begin to see that your enemy is suffering, that is the 
beginning of insight.  When you see in yourself the wish that the other
person stop suffering, that is a sign of real love.  But be careful.
Sometimes you may think you are stronger than you actually are.  To test
your real strength, try going to the other person to listen and talk to
him or her, and you will discover right away whether your loving
compassion is real.  You need the other person in order to test.  If you
just meditate on some abstract principle such as understanding or love,
it may just be your imagination and not real understanding or real love. 

Reconciliation does not mean to sign an agreement with duplicity and 
cruelty.  Reconciliation opposes all forms of ambition, without taking 
sides.  Most of us want to take sides in each encounter or conflict.  We 
distinguish right from wrong based on partial evidence or hearsay.  We 
need indignation in order to act, but even righteous, legitimate 
indignation is not enough.  Our world does not lack people willing to 
throw themselves into action.  What we need are people who are capable 
of loving, of not taking sides so that they can embrace the whole of 
reality.

We have to consider to practice mindfulness and reconciliation until we 
can see a child's body of skin and bones in Uganda or Ethiopia as our 
own, until the hunger and pain in the bodies of all species are our own.  
Then we will have realized non-discrimination, real love.  Then we can 
look at all beings with the eyes of compassion, and we can do the real 
work to alleviate suffering.