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Conference yukon::christian_v7

Title:The CHRISTIAN Notesfile
Notice:Jesus reigns! - Intros: note 4; Praise: note 165
Moderator:ICTHUS::YUILLEON
Created:Tue Feb 16 1993
Last Modified:Fri May 02 1997
Last Successful Update:Fri Jun 06 1997
Number of topics:962
Total number of notes:42902

514.0. "The Scandal of Particularity" by COVERT::COVERT (John R. Covert) Fri Jul 01 1994 02:16

The first Christians from the very beginning made startling claims
for Christ Jesus, taking over terms from Jewish and Greek sources that
might resonate meaning for their hearers.  Claims were made of Him that
approximate statements made of Almighty God.  Thomas, in the fourth Gospel,
falls at the feet of the risen Christ and calls Him "my Lord and my God"
because the good news of Christianity calls men and women to meet the
living God, and this they do when they meet the One who was sent.

At this point we meet what theologians call the "scandal of particularity."
That is, Christianity makes the bold claim that Jesus Christ is so
incomparable that we meet God fully in him.  In this particular man, God
is known.  This does not mean, of course, that God cannot be known in other
faiths.  Mainstream Christianity treats other religions with respect and
allows that God can be known and is known by men and women of non-Christian
faiths.  We do not deny that in the higher religions of mankind there are
glimpses of the divine.  But we cannot shift from the conviction that is
as old as the New Testament: that God is revealed fully and finally in the
person of Jesus Christ.  We know how infuriating and arrogant such a claim
must seem to those who sincerely believe that in their scriptures and in
their worship God is found and experienced.  But we have to say with Paul
as he preached to the adherents of other faiths in Athens: "Whom therefore
ye ignorantly worship, Him declare I unto you" (Acts 17:23).  This is the
scandal of particularity with which we must live.  Christians cannot yield
this un-negotiable element in their faith.  Only in a personal relationship
with Jesus Christ can God be fully known, worshipped, and obeyed.

                            - The Most Rev. and Rt. Hon. George L. Carey
                              Archbishop of Canterbury
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514.1ICTHUS::YUILLEThou God seest meFri Jul 01 1994 08:5966
514.3COVERT::COVERTJohn R. CovertFri Jul 01 1994 12:2510
>This implies compromise with idolatry.  The "particularity" of the gospel
>is not just that we meet God wholly in Jesus.  The offense of the gospel is
>that God can be met in NO OTHER way.  This means that all other worship is
>idolatry.

So Judaism is idolatry?

I always thought it was just incomplete.

/john
514.4COVERT::COVERTJohn R. CovertFri Jul 01 1994 13:4613
Acknowledging the truth amid profound errors in other religions, and speaking
against any compromise in the scandal of particularity, several of the
bishops of the Episcopal Church together with clergy and laity have issued
a call to Apostolic Mission.  This is an extract from that statement:

   While the world's religions and philosophies undoubtedly contain truths
   amid their profound errors, we believe that Jesus is the full revelation
   of God, that all persons need to come to know Him and to receive His
   forgiveness and be conformed to His image.  In and through the Gospel Jesus
   both critiques, corrects, and supplements all of our partial views and
   convictions.  "There is no other name given under Heaven whereby men must
   be saved."  Therefore, we are to be His witnesses to all persons, locally,
   regionally, nationally, and internationally.
514.5ICTHUS::YUILLEThou God seest meFri Jul 01 1994 14:3412
Hi John,

I'm not quite sure what you meant in .3 - how do you equate my statement
to exclude Judaism? 

The way of worship that God gave to Israel was by the sacrifices which 
anticipated that of the LORD Jesus Christ.  That was the way that God gave, 
which applied their faith in advance, to offer worship via Jesus' sacrifice.

You could regard it as 'incomplete', just as a youth is an incomplete adult...

								Andrew
514.6COVERT::COVERTJohn R. CovertFri Jul 01 1994 15:179
re .5

And I think that's exactly what Cantuar is saying in .0.  Other _higher_
religions (he doesn't list them; he certainly would exclude those that
deny the existence of the One God who created all things or those that
are explicitly evil) contain bits of truth, ways to begin to know God,
but that only through Jesus Christ can God be truly and fully known.

/john
514.7ICTHUS::YUILLEThou God seest meFri Jul 01 1994 15:3612
514.8COVERT::COVERTJohn R. CovertFri Jul 01 1994 15:4516
I would certainly include Islam.

Though full of error, they believe in the God of Abraham, believe that
Jesus was a prophet, and believe in submission to the will of God.
(Islam means submission.)  They don't seem to be much different than
Jehovah's Witnesses.

Just like the Jews, they cannot fully know God unless they come to
know and believe in the particularity of Jesus.

Some Native American religions contain bits of truth about God.

But all except Christianity are partial and fraught with error.  Christians
must evangelize all non-Christians and bring them to the fullness of Truth.

/john
514.9NWD002::RANDALL_DOFri Jul 01 1994 16:0116
    Good topic, a key topic that we need to deal with in today's culture.  
    
    Framed differently, today diversity is embraced.  This spills over in
    the religious arena to read, "tolerance".  So, how would Jesus respond? 
    Certainly not with some waffling answer - "there may be truth elsewhere,
    etc."  But also certainly not in an unloving way.  
    
    For example, with Islam, which explicitly denies Jesus' divinity.  They
    seem to worship the same God, but by denying that Jesus is God, how can
    this be true?  They are unable to worship Jesus as God.
      
    I would try to respond as Jesus would, which was to proclaim the truth when
    ever possible, not waffle, but usually in a loving way.  His confrontations
    were carefully chosen, usually confronting hypocrisy within His own
    church.  Also, He continuously worked hard to build up those who
    believed in Him, equipping them to know Him more fully.
514.10ICTHUS::YUILLEThou God seest meFri Jul 01 1994 16:0612
That's precisely the compromise GC implied.  Bear in mind that although 
Islam believes that Jesus is returning to judge the world, it does *not* 
believe that He died on the cross.  It teaches that Judas was substituted 
instead.  It denies Jesus' deity, and relegates him as the prophet of a 
lesser revelation than Mohammed.  In spite of the teaching of the Koran, 
Christians are terribly persecuted in Islamic countries.

To imply that Islam is merely an incomplete revelation of Christianity 
misses the point totally, and represents 'another gospel', as in Galatians 
1:9.

						Andrew
514.11BIGQ::SILVAMemories.....Fri Jul 01 1994 16:075
                                Great note!!!!



514.12JULIET::MORALES_NASweet Spirit's Gentle BreezeFri Jul 01 1994 17:183
    .8
    
    What is the difference between Islam and Muslim?
514.13ICTHUS::YUILLEThou God seest meFri Jul 01 1994 17:357
514.14No Light At All In Other Religions???YIELD::BARBIERIFri Jul 01 1994 21:4222
      Hi,
    
        I only read the first 5 replies, but if I understand correctly,
        I have a different posture than you do Andrew.
    
        No religion has all the light there is to have.  No religion 
        is 100% devoid of idolatry in the way you seem to apply it.
        That is some religion that has some error and thus to some degree
        is not worshipping in truth.
    
        To cut the chase...
    
        ANY religion in which even the creative word of God can be
        responded to by faith has some aspect of it (miniscule though it
        may be) that is truth and is not idolatry.
    
        Jesus Christ is the Creator and any faith response to the God
        the Creator is a faith-response to Christ is a faith response to
        truth.
    
                                                      Tony
    
514.15ICTHUS::YUILLEThou God seest meMon Jul 04 1994 09:026
Hi Tony,

    We're trying to look at it from the Biblical perspective, rather than
    just from personal opinions.

								Andrew