T.R | Title | User | Personal Name | Date | Lines |
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812.1 | In reference to 811.0 | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Dec 29 1993 15:00 | 3 |
| Hi Patricia, can I ask where you are taking these Bible courses?
Nancy
|
812.2 | | AKOCOA::FLANAGAN | honor the web | Wed Dec 29 1993 15:50 | 3 |
| Andover Newton Theological School.
Patricia
|
812.3 | Trying to understand the *kind* of teaching your receiving | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Dec 29 1993 15:58 | 6 |
| Patricia,
What is a Theological school? I'm sorry do they promote the Bible as
history or inerrant?
Nancy
|
812.4 | | CSC32::J_CHRISTIE | On loan from God | Wed Dec 29 1993 16:20 | 15 |
| Inerrant is a word not to be found anywhere in the Bible. The Bible
does not even claim inerrancy of itself. Inerrancy is a fundamentalist
notion.
Theology, in the dictionary sense, means "study of God." In reality,
it is more complicated than this.
From what little I know about this particular institution, the Bible
is taken seriously, but not necessarily taken literally.
I'll address the basenote question in another entry.
Peace,
Richard
|
812.5 | ANTS | AKOCOA::FLANAGAN | honor the web | Wed Dec 29 1993 16:23 | 26 |
| ANTS is affiliated with both the UCC and American Baptist Church. I
find it fairly conservative but it does have a reputation for being a
fairly liberal school. It is not specifically recommended by the
UUA but it does have a fair representation a Unitarian Universalist
students.
I am careful about who I take Bible courses with because I do not
accept the innerancy of the Bible and refuse to sit through a course
where I will be browbeat for my theology.
My instructor for the Corinthian Course was a young women completing
her PHD dissertation from Harvard Divinity School. She was excellent.
Her approach was a literary, historical, theological approach. She
personally believes in the authority of the Bible but not the
innerrancy. She was challenging and affirming in spite of my beliefs
being much different than hers. Since Andover Newton does recruit and
accept Unitarian Universalist students, my expectation is that my
belief structure will be affirmed at the school even if most of the
instructors are more conservative than I am.
I don't think many instructors at ANTS believe in the innerancy of the
Bible but I only know of few of the instructors.
Does this answer your question?
Patricia
|
812.6 | Internal Pointer | CSC32::J_CHRISTIE | On loan from God | Wed Dec 29 1993 17:30 | 5 |
| Also see topic 778, "Formal Education in Religion."
Peace,
Richard
|
812.7 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Dec 29 1993 18:48 | 5 |
| Thank you Patricia! This explanation will clarify a lot of contention
later on should this topic take off.
God Bless,
Nancy
|
812.8 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Dec 29 1993 18:48 | 3 |
812.9 | | AKOCOA::FLANAGAN | honor the web | Wed Dec 29 1993 18:55 | 7 |
| Its in 811 to try to keep the conversation on the topic.
Now back to our topic.
Why do you expect contention?
Patricia
|
812.10 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Wed Dec 29 1993 20:13 | 1 |
| Why does a mother expect her children to bicker? :-) :-)
|
812.11 | one good jab deserves another | PACKED::COLLIS::JACKSON | DCU fees? NO!!! | Thu Dec 30 1993 13:01 | 29 |
| A Theological School is usually another name for a
seminary.
Indeed, Andover-Newton Theological School (ANTS) is
considered by conservative Christians to be a liberal
school.
Since Richard obviously desire to discuss inerrancy in .4,
I'll respond to his assertions.
>The Bible does not even claim inerrancy of itself.
Totally, absolutely false. You have chosen to not believe
the many places that the Bible indicates that it is true
and accurate. In some cases, you have chosen to re-interpret
the Bible in inconsistent ways so as to show that it does
not claim it is true.
>Inerrancy is a fundamentalist notion.
Since fundamentalism started only 100+ years ago, I wonder
what people believed before that? Oh, they believed the Bible
was true and accurate. They didn't believe in inerrancy,
however, because fundamentalism didn't exist yet. :-)
Nowadays, us evangelicals obviously don't believe in inerrancy
because we're not fundamentalists. NOT.
Collis
|
812.12 | questions | AKOCOA::FLANAGAN | honor the web | Thu Dec 30 1993 13:22 | 45 |
| Nancy,
Do you question your own motivation for your style of noting? I do
question mine and attempt to note with a sense of honesty and
integrity. Sometimes I do get caught in my own emotional stuff and
respond out of my baser instincts. I don't like that in myself and
attempt to be aware of it.
I have just read your series of notes with Richard where there seems
like a fair amount of baiting going on. I don't understand this long
string of questions about where I am going to theology school and what
is a theology school and what I am being taught etc. I have tried to
answer your questions honestly. My question was an honest question. I'm
not looking for a fight. I am deeply interested in knowing how much
agreement there is among Christians on the meaning of the cross and
ressurrection. Nancy, my question is not only to you but also to
myself and all of us who note in here.
I expect that there can be honest discussion and disagreement without
name calling and contention. I am frustrated when serious discussions
degenerate into contention. I believe that if there is going to be
World Peace then interfaith dialogue is essential. If we cannot have
dialogue here between people who consider themselves Christians or are
somehow drawn to Christianity enough to be noting in here then the
world is in serious trouble and I believe we are in fact indicting
Christianity as a religion that can only lead to contention. I believe
the Core values of Christianity are about unity, and love, and peace. Am I
talking about the wrong religion? Are there really in fact multiple
very distinct religions within Christianity. One religion about
isolating a very small select group of people from a sinful world and
the other about appealing to the nobler instincts of all humanity to
accept God's Grace and live under the influence of that Grace.
If there really are two very distinct religions what are the
implications of that? Perhaps another note topic is needed?
Patricia
Patricia
create a world of
Patricia
|
812.13 | | AIMHI::JMARTIN | | Thu Dec 30 1993 16:31 | 60 |
|
Re: Note 812.12
Patricia:
>> I expect that there can be honest discussion and disagreement without
>> name calling and contention. I am frustrated when serious discussions
>> degenerate into contention.
I think most people dislike contention Patricia. As a noter and a
reader, I have strong expectations of people in these types of conferences.
I expect that if a premise be made, it must be backed up historically,
prophetically, or logically. I believe this is healthy challenge and
would hope it will build us all in knowledge and wisdom. Incidentally,
I would expect you have the same expectations of Nancy.
>> I believe that if there is going to be
>> World Peace then interfaith dialogue is essential. If we cannot have
>> dialogue here between people who consider themselves Christians or are
>> somehow drawn to Christianity enough to be noting in here then the
>> world is in serious trouble and I believe we are in fact indicting
>> Christianity as a religion that can only lead to contention.
Interesting how we were discussing the meanings of the synoptic gospels
earlier. What do you think this passage means.
"Think not that I am come to bring peace on earth: I came not to send
peace but a sword. For I have come to set a man against his father,
and a daughter against her mother, and a daughter n law against her
mother n law. And a man's enemies shall be they of his own
household." Matthew 10: 34-36.
>> I believe the Core values of Christianity are about unity, and love, and
>> peace. Am I talking about the wrong religion?
Yes, the core values are just as you mentioned. These are the values and are
the essence of how we are to let our light so shine before men. I believe
you will find this as the core values of most all religions in the world.
Other than Satan worship, can you tell me of a religion that doesn't have
unity, love, and peace as the core values?
In love and with the intent for us to help build one another, I say to you
with the very best of intentions that you are focusing on the apples and not
on the tree. The core fundamentals of religion are love peace and unity.
The core foundation of Christianity is Jesus and his atoning death on the
cross. This is what brings a bone of contention between christians and
the world.
>> Are there really in fact multiple
>> very distinct religions within Christianity. One religion about
>> isolating a very small select group of people from a sinful world and
>> the other about appealing to the nobler instincts of all humanity to
>> accept God's Grace and live under the influence of that Grace.
Patricia, how can one accept God's grace and reject the cross at the same
time? I say very clearly and unequivocally that Jesus died for the sins
of the world and not simply for a select group. Salvation is available to
all who hunger and thirst for it. Problem is, nobody is hungry!!
-Jack
|
812.14 | | CSLALL::HENDERSON | Friend will you be ready? | Thu Dec 30 1993 16:53 | 26 |
| RE: <<< Note 812.13 by AIMHI::JMARTIN >>>
> In love and with the intent for us to help build one another, I say to you
> with the very best of intentions that you are focusing on the apples and not
> on the tree. The core fundamentals of religion are love peace and unity.
> The core foundation of Christianity is Jesus and his atoning death on the
> cross. This is what brings a bone of contention between christians and
> the world.
>Patricia, how can one accept God's grace and reject the cross at the same
> time? I say very clearly and unequivocally that Jesus died for the sins
> of the world and not simply for a select group. Salvation is available to
> all who hunger and thirst for it. Problem is, nobody is hungry!!
AMEN Jack...
|
812.15 | | AKOCOA::FLANAGAN | honor the web | Thu Dec 30 1993 16:54 | 20 |
| Jack,
I accept God's grace in my life. It is truly a wonderful gift.
I do not accept the meaning of the Cross the way Collis, Nancy, and you
define it.
I would define God's grace as the Forest and the acceptance or
rejection of the correct doctrine concerning the cross as a leaf of a
tree.
I reject matthew 10 34-36. My theology allows me to reject passages
that do not make sense to me. I have not studied that passage in
detail to know why that literary style is used, or the context in which
it is used or whether it is deemed original or not. For me the main
reason for going through that exercise though would be to offer an
acceptable challenge to one who found authority in the passage.
Biblical authority is not the basis for my decision making.
Patricia
|
812.16 | | CSC32::J_CHRISTIE | On loan from God | Thu Dec 30 1993 17:07 | 12 |
| There seems to be at least 2 schools of thought:
Sin-based (or Sin-focused) theology
Grace-based (or Grace-focused) theology
Neither (necessarily) excludes the other. But each sure seems to come
from a different place.
Peace,
Richard
|
812.17 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Dec 30 1993 18:17 | 35 |
812.18 | hey Nancy! | CSC64::J_WETHERN | | Thu Dec 30 1993 19:23 | 9 |
| re: Note 812.17 by JULIET::MORALES_NA
Hi Nancy!
What kind of terminal do you note from? Several of your replies have
"garbage characters" embedded in them. Just curious... I hate to see
technical flaws in such typically beautiful responses!
John 8)
|
812.19 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Thu Dec 30 1993 19:23 | 3 |
| Its modem garbage, I'm at home this week... my sincere apologies. :-(
Nancy
|
812.20 | | PACKED::COLLIS::JACKSON | DCU fees? NO!!! | Mon Jan 03 1994 12:58 | 16 |
| By the way, Patricia, note that the theology of those you
mention is based on the Bible. The real issue you have is
not with Nancy's or with Collis' beliefs, but rather the clear
teaching of the Bible in this area (e.g., I Cor 15, I Cor. 1,
Hebrews 10 and numerous other places).
The Bible's teaching is not unclear or obscure. You freely
admit to picking and choosing what you want and ignoring that
which contradicts your beliefs. As these and other passages
point out, taking the cross out of Christianity takes the
heart out of the gospel. There is no message to give if,
as Paul notes in I Cor 15, we are all still dead in our sins
and we have no hope. That is Biblical theology; take it or
leave it.
Collis
|
812.21 | | AKOCOA::FLANAGAN | honor the web | Mon Jan 03 1994 14:05 | 19 |
| *That is biblical theology, take it our leave it.
No Collis,
That is one piece of Paul's Biblical Theology. What Paul is saying
about how we are bought for a price is not clear from 1 Corinthians.
Perhaps Romans will help me. It still is just one piece of Biblical
Theology. I may reject that piece but there is still much in Paul that
I value and much also in the Bible that I value.
My perception of the difference between a liberal theologian and a
conservative one is that both pick and choose which passages from
scripture that they find inspiration in. The liberal is more aware and
open about how they do it. The conservative denies that they are being
selective.
My perception
Patricia
|
812.22 | | AIMHI::JMARTIN | | Mon Jan 03 1994 15:32 | 38 |
| Patricia:
As one who may be termed a "conservative" theologian, I would be
interested in an example of how somebody like myself picks and chooses
a portion of doctrine as a foundation for a belief. I say with all
honesty that I reject none of it. I do however choose to take all
scripture in context with who the writer was directing the message
toward. Example:
"Faith without works is dead." James 2: 14 I believe.
Does this mean that without works we cannot be saved? Very good
question and one passage to be studied and understood. James epistle
was directed toward a group of individuals who would pass the poor and
oppressed individual and say, "May God be with you", but seemed to have
no desire to be the salt of the earth in their eyes, offer no
assistance, no compassion, no love! In the eyes of the poor, their
faith was dead because they did not practice it. However, see 1st
Corinthians 3. They are still saved, yet only as one escaping through
the flames. I believe this to be true, you may see it differently.
The theme of the cross, however, is prominent throughout the whole New
Testament and the coming and suffering of the Messiah is prominent in
the Old and New Testament.
This is only an example of how we may differ. Your perception of one
picking and choosing may not be accurate. We surely agree that there
are passages that must be taken in context with other passages. The
message of the cross, however, is one piece of doctrine you are going
to have a difficult time shaking off. You may resolve in your mind not
to believe it and this is your right; however, the theme of redemption
by the blood of Jesus will always be there and will certainly be called
into question as we are challenged in our walks with God.
I have a burden for you Patricia and I just hope the meaning of Christ'
death will become more evident to you as you continue to study the New
Testament.
-Jack
|
812.23 | | JULIET::MORALES_NA | Sweet Spirit's Gentle Breeze | Mon Jan 03 1994 17:11 | 19 |
| Patricia,
I think perhaps what you may be perceiving is in another note topic in
this conference, the *walk and talk* and possibly *acting like a
Christian*????
The Bible as a whole needs to be digested regularly and taken in its
full context. Many false doctrines have erupted from partial truth as
as a result of partial study.
I know that I've had my faith and beliefs challanged and oftimes had to
ask myself do I believe because *I* studied or am I trusting *teachers*
that I have studied under.
That is one of the reasons noting in here is wonderful because it's an
opportunity to reproove my beliefs... :-)
Love in Him,
Nancy
|
812.24 | it's in there | PACKED::COLLIS::JACKSON | DCU fees? NO!!! | Mon Jan 03 1994 17:41 | 26 |
| Re: .21
No, Patricia, this is *Biblical Theology*.
First off, it is in the Bible. That makes it Biblical
Theology.
Second off, it is not limited to Paul. I explicitly
included a reference in Hebrews (the whole letter of Hebrews
could really be included since the cross is such an integral
basis of the letter). Jesus *sat down* at the right hand of
God the Father. The work of redemption from sin was *finished*.
I Peter starts off right away discussing this in verses 2
and 3 discussing the the sprinkling of Christ's blood and the
resurrection which provided a new birth into a living hope.
We're not talking about something that 1 person mentions once
or twice. We are talking about theology is that integrated into
Scripture from beginning to end. The whole sacrificial system
of the Old Testament foretells this! Why is this so hard to
see? We're not discussing whether it's right or wrong - just
whether or not this is all over Scripture. Does someone really
need to point out 25 or 50 references?
Collis
|
812.25 | | AIMHI::JMARTIN | | Mon Jan 03 1994 17:50 | 16 |
| Patricia:
As another individual who is seeking truth, I personally am encouraged
you are referencing the Bible alot more than you used to. Though there
may be disagreement, it seems you acknowledge the Bible as a viable
reference to find truth. One thing that has always bothered me in
christian discussion is individuals who insist on putting symbolism
over substance, emotion over reason, and the like.
I am a participant here to broaden my horizons and have my mind changed
if need be. I look to people such as yourself to challenge me. It
builds faith and expounds truth. I encourage you as I try to encourage
myself to be willing to climb over doctrine, emotion, and symbolism
to uncover truth.
-Jack
|
812.26 | thank you | AKOCOA::FLANAGAN | honor the web | Tue Jan 04 1994 15:28 | 22 |
| Jack,
Collis,
Nancy,
I appreciate all three replies. The were all high quality honest
dialogue that I can appreciate. Collis, I am with you. I have to make
sense out of this ressurection theology. I am not comfortable that I
know enough for an informed opinion right now. I am fortunate to have
two UU ministers who are informally my mentors and they have struggled
with this question also and have provided me some reading material and
also the names of other UU ministers who can help. I am even reading
Karl Barth book on the Epistle to the Romans which I am finding
horrifying but I am ciphering out what makes sense and does not make
sense to me. Romans is a lot tougher for a UU than Corinthians.
Let's agree to continue this discussion as I read through the new
testament and other readings.
Thanks
Patricia
|
812.27 | signing up for THREE courses | DELNI::MCCAULEY | | Wed Aug 28 1996 15:14 | 18 |
| I am in the process of signing up for the Fall Semester. I am about to
mail in my registration packet. I am going to try three courses this
Semester! This represents a significant next step in my commitment to
get my M Div degree. The Three Courses
Violence and Abuse and its impact on the Family and Church
Mindful Meditation
History of the Trinity thru 5th Century
The first two are in the Pastoral Counselling Dept and the third is in
the History Dept. I might drop the third course, but I know I need
three History Courses for my Degree.
I have a meeting with the head of the Pastoral Counselling Program and
may change my direction more toward Pastoral Counselling than Parish
Ministry. We shall see!
Patricia
|
812.28 | | ADISSW::HAECK | Mea culpa, mea culpa, mea maxima culpa! | Thu Aug 29 1996 13:59 | 1 |
| Good luck, Patricia. May the Spirit guide you.
|
812.29 | | DELNI::MCCAULEY | | Thu Aug 29 1996 14:30 | 3 |
| Thank you Debie,
patricia
|
812.30 | | CSC32::J_CHRISTIE | You're so good-looking! | Fri Jan 10 1997 17:43 | 27 |
812.31 | | MKOTS3::JMARTIN | Ebonics Is Not Apply | Fri Jan 10 1997 18:00 | 11 |
812.32 | | PHXSS1::HEISER | R.I.O.T. | Fri Jan 10 1997 18:02 | 1 |
812.33 | | MKOTS3::JMARTIN | Ebonics Is Not Apply | Fri Jan 10 1997 18:05 | 11 |
812.34 | Fond memories of Bob Jones | THOLIN::TBAKER | Flawed To Perfection | Fri Jan 10 1997 18:06 | 14 |
812.35 | musing | LGP30::FLEISCHER | without vision the people perish (DTN 381-0426 ZKO1-1) | Sat Jan 11 1997 13:29 | 14 |
812.36 | | CSC32::J_CHRISTIE | You're so good-looking! | Sat Jan 11 1997 18:54 | 6
|